The time has come today... Part two.
So, we now have a tale of two brothers, Cain and Abel, which we are looking at from the perspective of archetypes. Our first question is of course, what archetype does each of the “brothers” represent? In order to understand the characters of the story it is important to understand what setting the characters are framed within. What is the background of the two brothers? In order to arrive at an understanding of the story lets begin by stripping away the extraneous interpretive elements and get down to the very basics of this tale.
First, let’s do away with the theological interpretations. After all, religious interpretations are always themselves open to interpretation and we are only interested in the basic building blocks of this story. Let us set aside whatever spiritual meanings the story may have about any potential relationship with a proposed deity and see what we have remaining. Now, what’s the background within which the characters are operating? What is happening around the two brothers that might explain what they are doing?
At the time of this story there is a conflict in the land. Whatever circumstances that constituted the idyllic surroundings viewed as the Garden of Eden had fallen and men were beginning to dwell in a variety of sociological experiments in an environment that was new and alien to them. Judging from the details of the story concerning the garden the family way of life for Adam and Eve was a nomadic venture spent moving across the land tending their flocks of sheep. Other groups of individuals were experimenting with a different way of life in the forming of permanent settlements around fertile parcels of soil and establishing farming communities. The best known of these settlements was Nod, located to the east of
So, now we begin to see the background against which the actions of the characters are taking place. Two groups of people are attempting to compete for available resources using two different methodologies. One is a nomadic approach where once the sheep have fed, and the land is no longer producing the nutrients required to feed the flock the shepherds would move on to the next available food source. The other group of people is forming permanent settlements around parcels of soil upon which plants are grown, harvested and used to support the communities surrounding them.
Which of the methodologies is proving the most successful? Based upon the story involving Adam and his progeny the evidence would seem to support that of the city builders. Abel may be the featured good son in the tale but it is worth noting that it is through the progeny of Cain that metallurgy, music, arts and crafts are developed. (Look at Genesis, chapter 16-22) Now, another son was born to Adam and Eve named Seth but his achievements are not listed in the accounting of the family so we can only assume he continued in the nomadic tradition of his sheep herding family.
If the story of Cain and Abel is indeed about two rival groups of people vying for control over the available resources of the land in which they dwelt the story mechanics begin to make sense. Abel represents a way of life that was once the primary method for survival. Tribes of people roamed the land tending to the animals that provided the basic necessities of survival; skins for clothing, meat for protein rich food and bones for rudimentary tool making. Cain represents a group of people who began leaving the nomadic life for the security of walled communities and enclosed farm lands that were made safe from roaming flocks of hungry animals.
The city builders were a serious threat to the nomads and their way of life and were seriously disliked by them. Look at the monsters they are turned into in this story; the city builders, I.E. Cain, and their agricultural offerings are not only found repulsive in the eyes of God but they are the killers of the kind and gentle nomads, Abel, and are cursed and sent to live as outcasts in the land. This is a story intended as a warning. A way of life was under attack. The entire economic and sociological system of the nomad was falling into obscurity because of the success of the city builders. The nomad could not compete with the forgers of metal or the farmers and their abundant food production. Is there evidence to support this theory of the Cain and Abel story to be found in the framework of the bible?
I believe there is when we look at the origin story of the Israelites. Twelve tribes of nomads were faring so poorly as the new agricultural economic paradigm developed across the landscape that their only hope for survival was to unite and forsake their nomadic ways and lay claim to a piece of landscape before it was all gone and they were left with nothing. That’s right; in order to survive the agricultural tide sweeping the land the twelve tribes of nomads united as one group and imitated the very scourge they hated so much. The real story of the bible is about the evolution of mankind during its evolutionary big bang moment of intellectual growth and development. It is the story of the moment in which we began to take dominion of the world in which we live. It is the story of the end of ecological balance.
Now, why was the sacrifice of Cain viewed as evil? Fruits of the earth can not be the answer because according to the logic of the bible they were created on the third day (Genesis chapter1:11-13) and must have been an important part of God’s master plan because they were behind only the creation of night and day and the separation of the water from the soil. Yes, veggies and whole grains were one of the biggies in God’s plan when he was terraforming the planet. So what was wrong with Cain’s sacrifice?
Could it have been something in his methodology? Could it have possibly been something in his attitude? What was the fatal flaw in Cain’s approach to survival that God found unfavorable? Could we possibly figure it out by listening to something Cain said?
I believe Geneses, chapter 4: 9 clearly spells out the flaw of the city builder; And the Lord said unto Cain, “Where is Abel your brother?” And Cain said, “I know not; Am I my brother’s keeper?” You see, when the primary survival technique in the world had been the way of the nomad it required a sense of community in which all members participated together in order to insure mutual survival of the whole tribe. The way of the
The story of Cain and Abel is a story of resentment and hostility by a defeated group of sheep herders. It is a bitter tale about the beginning of the end of the nomadic way of life and the dawn of the agricultural way of life that has led to the current state in which mankind stands today; the technological dominance of the planet and the potential end of mankind’s existence as a species. Once the balance was broken and mankind began his assault upon the planet we have raced towards this eventual precipice.
It is an established fact that at one time a great canopy of water surrounded the Earth. I have always wondered what exact climatic change caused it to collapse and flood the world in what is one of the most documented events ever to occur in the course of human history. If the story of Cain and Abel does indeed contain a kernel of truth and does indeed relate the story of the birth of industrialized society what is the deeper warning contained in its tale? Is it a warning about the ability of mankind to affect the ecological environment in which we dwell? If the sequence of the book of Genesis are viewed without framing them in the mysteries of deity worship an interesting pattern unfolds.
1. The global community of man is disregarded as groups of selfish individuals’ band together to form profit minded collectives.
2. As these collectives expand their influence they evolve metallurgical technologies that produce heat and release carbon dioxide into the atmosphere.
3. The atmosphere begins to grow warmer and the climate begins to change in response.
4. Finally, a major ecological change occurs erasing a great deal of mankind from the face of the planet and balance is once again restored to the planet and it heals from the damage done to it by the human species.
5. The surviving members of our species exit whatever vehicle of survival they loaded themselves into as disaster laid waste to their civilization and the process begins again.
Now, that’s just a pet theory of mine but keep this in mind...
Someone in the good book relates a promise to the future from God that he will not destroy the world with water ever again. When the second planetary cleansing occurs it is his divine mercy that it will be done with fire. Now, if you look at the global temperature things are getting pretty warm. There is also a scripture that says god will come like a thief in the night. Yes, I know a lot of people are looking for signs of his coming in the political arenas’ and in the interactions of men upon the face of the planet, but I think we are distracted from seeing the real warning from where it is really coming from. One piece of scripture has always made me wonder about what it really means and it goes something like this; even if all men forget my name the very rocks and stones shall cry it out.
I think we should be listening to the rocks and the stones of the planet. They are the basic fabric of the planet and I believe the Earth is trying to warn us before it is too late.
It has only been a few thousand years since the events recorded in the old testament. It has not taken us very long to affect the ecology of the planet in substantially negative ways. Look at the damage we’ve done to our environment. Do you think the first technological society knew what they were doing to the environment before the water canopy fell down upon their heads?
Now, go and get the movie An Inconvenient Truth and think about it. We may be ignoring the very prophet we need to be paying the most attention too.
Hey, it has happened plenty of times before.